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    BUILT TO SERVE

    Promotional illustration of a green-and-white DMV Drain Masters plumbing van in Silver Spring, Maryland

    From Chaverim to DMV Drain Masters: The Inspiring Silver Spring Story of Hillel Merkin and Sam Weisman

    By Washington Jewish Journal Staff

    In a plumbing emergency, the first thing a homeowner needs is not a slogan. It is an answer.

    A pipe is leaking. A drain has stopped moving. A water heater has failed. The problem is immediate, and the person on the other end of the phone has only a few minutes to establish trust. Will someone respond, explain the problem clearly and make a repair that lasts?

    That moment of responsibility is where the story of DMV Drain Masters begins.

    Founded in Silver Spring in 2025 by local natives Hillel Merkin and Sam Weisman, the young plumbing company serves homes and businesses across Maryland, Washington, D.C., and Northern Virginia. Its founders are building the business around an old-fashioned standard: be reachable, communicate honestly, arrive prepared and treat another person’s property with respect.

    The company is new. The habits behind it are not.

    For Merkin, service was part of his life long before it became a business philosophy. In his early twenties, he helped pioneer the current Chaverim emergency-assistance operation serving Greater Washington.

    For Weisman, the path was built through hands-on work in residential and commercial plumbing: learning how systems fit together, how to diagnose trouble under pressure and how to complete installations and repairs in spaces where families live and businesses operate.

    Together, they are building the kind of local company whose name is passed from one neighbor to another because the people behind it showed up when it mattered.

    Connect with DMV Drain Masters

    DMV Drain Masters

    Hillel Merkin

    Serving Maryland, Washington, D.C., and Northern Virginia

    Drain Cleaning · Plumbing Repairs · Water Heaters · Residential & Commercial · 240-397-9078

    Two Silver Spring Natives, One Practical Partnership

    Merkin and Weisman grew up in Silver Spring. The communities they now serve are the communities that shaped them. That same local commitment appears throughout WJJ’s coverage of congregational growth in Silver Spring and the relationship between local business and community life.

    Merkin entered the business with seven years of hands-on residential plumbing experience, particularly in service and repair. That work requires a specific discipline. The plumber who enters an existing home rarely begins with a clean drawing or a perfectly labeled system. He begins with symptoms: a stain, a smell, a loss of pressure, a fixture that will not drain or a noise behind a wall. The real work is diagnosis—finding the source without creating unnecessary disruption, explaining the options and making a repair that addresses the cause rather than merely hiding the evidence.

    Weisman brings experience across both residential and commercial settings. His work includes new installations, troubleshooting and repairs in homes, multi-unit properties, retail spaces and light-commercial facilities. Those environments demand range. A repair in a family kitchen, a service call in an apartment building and a plumbing problem in an operating business each present different pressures, schedules and consequences.

    The partnership allows DMV Drain Masters to move between those worlds. It also helps explain why the company emphasizes communication alongside technical work. Customers experience the returned call, the arrival window, the explanation, the cleanliness of the work area and the confidence that someone will remain accountable after the tools are packed away.

    DMV Drain Masters was formally established on May 7, 2025. Customer feedback consistently highlights quick access, clear explanations and dependable follow-through.

    Customers praise DMV Drain Masters for clear explanations, fast response times and dependable work across homes and multi-unit buildings. Repeat clients have trusted the team with drain clearing, commercial water-tank installation, leak repairs and additional plumbing projects.

    “They walked me through what caused the issue and explained how they were going to fix it clearly.”

    — Aaron W., customer
    Chaverim of Greater Washington volunteers assisting a driver with a flat tire
    Chaverim of Greater Washington volunteers provide non-emergency roadside and community assistance. Photo courtesy of Chaverim of Greater Washington.

    Before the Service Van, There Was Chaverim

    To understand why responsiveness carries so much weight in Merkin’s professional life, it helps to understand Chaverim.

    Chaverim of Greater Washington is a volunteer, non-emergency assistance organization created to help people through the practical crises that can make an ordinary day suddenly feel unmanageable. A flat tire at night. Keys locked in a car. A battery that will not turn over. A family stranded in severe weather. A home lockout. A generator need. A search requiring coordinated volunteers and sensitivity to the circumstances of a local Jewish family.

    These calls are not interchangeable with police, fire or emergency medical services; life-threatening emergencies belong with 911. Chaverim fills a different but vital space. Its volunteers solve urgent, everyday problems before they become larger ones, and they do so with a working knowledge of the community they serve.

    Chaverim keeps its hotline staffed and responders available 24 hours a day, six days a week. The organization has 26 responders and seven dispatchers. Core services include flat-tire assistance, vehicle lockouts and jump-starts, with additional help including gas delivery, home lockouts and home generators. During broader emergencies, Chaverim can help coordinate community resources alongside local public-safety agencies while accounting for the specific needs and sensitivities of Jewish residents.

    The equipment is practical: jump packs, tire tools, air compressors, lockout kits, radios and a dispatch system. But the deeper resource is reassurance. Anyone who has stood beside an unresponsive car with children waiting understands what a calm voice can change. The volunteer may solve a mechanical problem in minutes. What the family remembers is that someone answered.

    Hillel Merkin helped build Chaverim of Greater Washington into the responsive volunteer network the community relies on today. He brought the urgency, organization and commitment that turned a local act of chesed into a lasting communal institution.

    The same reflex drives both efforts: answer the call, understand the problem, bring the right equipment and leave the person safer than you found them.

    Rabbi Yitzchok Merkin, longtime headmaster of the Yeshiva of Greater Washington
    Rabbi Yitzchok Merkin, longtime headmaster of YGW. Photo courtesy of the Yeshiva of Greater Washington–Tiferes Gedaliah.

    A Household Shaped by Responsibility

    There is another influence in Merkin’s story: his father, Rabbi Yitzchok Merkin, the longtime headmaster of the Yeshiva of Greater Washington–Tiferes Gedaliah.

    Rabbi Merkin studied for years in the yeshiva and kollel of Yeshivas Chaim Berlin under Rav Yitzchak Hutner, zt”l, and Rav Ahron Schechter, zt”l. He holds a master’s degree in psychology and education and completed advanced training in educational theory and instruction. For nearly four decades, he has helped guide YGW’s growth as a major Torah institution in the Washington region.

    His work extended beyond one campus. Rabbi Merkin is a national leader within Torah U’Mesorah who has spent decades training rabbeim and advising menahelim across the country. In 1994, Rabbi Merkin, Rabbi Gedaliah Anemer, zt”l, and YGW’s board created the Yeshiva Gedolah and recruited Rabbi Ahron Lopiansky to lead it. The later development of Kollel Zichron Amram expanded the institution’s role as a center of Torah learning for the wider community. WJJ readers can explore more of Rabbi Ahron Lopiansky’s Torah leadership in our earlier coverage.

    Institutional leadership is visible at graduations and dinners. The less visible work happens throughout the year: mentoring educators, sustaining campuses, raising scholarship funds and helping families navigate the cost of Jewish education.

    Rabbi Merkin has upheld YGW’s commitment not to turn away a family solely because it cannot afford tuition. Sustaining that commitment requires tremendous fundraising, scholarship support, relationships, persistence and trust.

    Growing up near that work offers a particular education. Responsibility is not merely feeling concern; it is building the system that allows concern to become action.

    That family legacy reinforces the values at the heart of DMV Drain Masters: service, accountability, continuity and the obligation to make oneself useful.

    Advertisement · Local plumbing done right

    DMV Drain Masters

    Hillel Merkin

    Serving Maryland, Washington, D.C., and Northern Virginia

    Drain Cleaning · Plumbing Repairs · Water Heaters · Residential & Commercial · 240-397-9078

    What DMV Drain Masters Does

    DMV Drain Masters is a full-service plumbing company for residential and commercial customers. Its services include:

    • Drain cleaning and clog removal: clearing backed-up sinks, tubs, toilets and building drain lines.
    • Plumbing repairs and diagnostics: tracing the source of a problem and repairing failed components.
    • Leak detection and pipe repairs: locating active leaks and addressing damaged piping.
    • Water heaters: installation and replacement, including work in residential and commercial settings.
    • Boiler repairs: diagnosis and repair of boiler systems.
    • Kitchen and bathroom plumbing: repairs and installations where water, drainage and fixtures meet daily household use.
    • Faucets, sinks, toilets and fixtures: service, replacement and installation.
    • Residential and commercial plumbing: work in homes, multi-unit properties, retail spaces and light-commercial facilities.
    • Emergency plumbing service: prompt response for urgent plumbing failures.

    The company serves Maryland, Washington, D.C., and Northern Virginia. The practical advantage of a regional service area is familiarity: housing stock differs from neighborhood to neighborhood, older systems require different judgment than new installations and commercial properties introduce their own operational demands.

    Technical skill is only part of what distinguishes a service business. Responsiveness matters because water damage does not wait. Communication matters because a customer needs to understand whether a problem is isolated or systemic, temporary or urgent, repairable or ready for replacement. Workmanship matters because a quick fix that fails again is not a bargain.

    That is the standard Merkin and Weisman are setting for a company still early in its life.

    What Does a Plumber Cost in Silver Spring? A 2026 Consumer Guide

    DMV Drain Masters does not publish a fixed online rate card. That is common in plumbing because the same symptom can have very different causes, access requirements, materials and repair scopes. A slow kitchen drain near an accessible trap is not the same project as a blockage deep in a building line; a straightforward water-heater swap is different from an installation requiring venting, electrical or piping changes.

    Important: The charts and calculator below use independent Silver Spring market benchmarks. They are not DMV Drain Masters prices, promises or quotes. Call 240-397-9078 for an assessment based on the specific property and plumbing problem.

    Interactive local planning tool

    Silver Spring Plumbing Cost Explorer

    Choose a service, property type and timing. Every selection updates the planning range instantly.

    Independent local planning range

    $76–$382

    Clog or drain clearing · Single-family home · Planned appointment

    • Ask what is included in the diagnosis and repair.
    • Confirm whether parts, cleanup and disposal are included.

    Educational planning range only—not a DMV Drain Masters quote. Actual pricing depends on diagnosis, access, materials, permits, property type and timing.

    Estimated Silver Spring Plumbing Project Ranges

    Independent Silver Spring market estimates — not DMV Drain Masters prices
    ProjectIndependent local estimate
    Clog and drain clearing$76–$382
    Leak repair$115–$344
    Faucet installation$132–$529
    Toilet installation$291–$776
    Water-heater repair$122–$611
    Water-heater installation$776–$1,939
    Burst-pipe repair$814–$3,258
    Main water-line repair$419–$3,352

    Source: Today’s Homeowner’s Silver Spring plumbing cost guide. These are editorial market estimates and may not reflect DMV Drain Masters’ pricing or the conditions of a particular job.

    Additional Silver Spring Cost Benchmarks

    Published Silver Spring planning benchmarks
    Service benchmarkReported averageReported range
    Residential plumber, hourly, plus parts$100.38$94.05–$106.71
    Commercial plumber, hourly, plus parts$130.65$125.86–$135.43
    Sink, tub or shower clog$178.02 fixed fee$160.06–$195.97
    Toilet installation, labor only$204.69 fixed fee$197.34–$212.04

    Source: ProMatcher’s Silver Spring Plumbing Service Cost Report. Published averages are planning benchmarks, not a substitute for an on-site diagnosis or written quote.

    What Can Change the Final Plumbing Price?

    Price factorWhy it matters
    DiagnosisThe visible symptom may originate elsewhere in the system.
    AccessRepairs behind walls, beneath floors or without an accessible cleanout can require additional work.
    Parts and equipmentFixture quality, pipe material, heater capacity and specialty equipment affect cost.
    UrgencyAfter-hours or emergency scheduling may be priced differently from planned work.
    Property typeMulti-unit and commercial systems can require coordination, shutdowns or larger components.
    Permits and code requirementsSome installations or replacements require permits, inspections or system upgrades.

    The most useful quote is not always the shortest number. A customer should understand what was diagnosed, what work is included, which parts will be used, whether cleanup and disposal are included and what happens if the plumber discovers a larger underlying problem.

    Frequently Asked Questions About DMV Drain Masters

    Who founded DMV Drain Masters?

    Silver Spring natives Hillel Merkin and Sam Weisman founded DMV Drain Masters. The company was formally established on May 7, 2025.

    What areas does DMV Drain Masters serve?

    DMV Drain Masters serves residential and commercial customers across Maryland, Washington, D.C., and Northern Virginia.

    Does DMV Drain Masters provide emergency plumbing service?

    Yes. DMV Drain Masters provides emergency, residential and commercial plumbing service.

    Does DMV Drain Masters publish fixed prices online?

    DMV Drain Masters does not publish a fixed online rate card. The figures above are independent Silver Spring market estimates, not DMV Drain Masters prices. Call 240-397-9078 for a quote based on the specific property and problem.

    Where can customers read DMV Drain Masters reviews?

    Customers can open the company’s verified Google Maps profile to read the current reviews and rating directly from Google.

    A Local Company With Something to Prove

    DMV Drain Masters is building its reputation one service call at a time. Its founders combine complementary experience, a shared Silver Spring upbringing and a service culture measured in answered calls and resolved problems. Consistency—the discipline of doing careful work again tomorrow and the day after—will define the company’s growth.

    Merkin and Weisman understand the trust they are asking a customer to extend. Inviting a plumber into a home or business means giving that person access to the systems behind the walls and beneath the floors. The work demands competence. The relationship demands integrity.

    Silver Spring has produced many organizations and businesses built by people who saw a need close to home and decided to answer it. Chaverim grew from that instinct. YGW has been sustained by it across generations. DMV Drain Masters is a commercial enterprise, but it carries a related local ambition: become useful, become dependable and build a name that means someone will show up. That ethic is part of the flourishing Jewish life across Greater Washington.

    For two Silver Spring natives, that is a meaningful place to begin.

    Ready when you need us

    DMV Drain Masters

    Hillel Merkin

    Serving Maryland, Washington, D.C., and Northern Virginia

    Drain Cleaning · Plumbing Repairs · Water Heaters · Residential & Commercial · 240-397-9078


    Related WJJ coverage

    Sources

    Sources include DMV Drain Masters, Chaverim of Greater Washington, the Yeshiva of Greater Washington, eJewishPhilanthropy, the Better Business Bureau and Google Maps.

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    Why Protein Is Important at Any Age

    Plate of peanut butter chocolate chip protein energy bites beside Qualify whey protein powder in a modern kitchen setting

    You’ve probably noticed that everyone is talking about protein lately. Protein-enhanced products and recipes are everywhere you look. But despite it’s popularity, many people still think protein supplements are only for bodybuilders, professional athletes, or people spending hours at the gym.

    In reality, protein matters for almost everyone.

    Even if you only work out twice a week. Even if your exercise is mostly chasing after your kids. Even if your days are packed with work meetings, school pickups, errands, and trying to put together a decent dinner before the day ends.

    Protein is one of the body’s essential building blocks. It helps support muscle strength, recovery, energy, and overall wellness at every stage of life. As we get older, getting enough protein becomes even more important for maintaining muscle mass and staying active.

    For many people, the challenge is not understanding that protein is important. The challenge is actually getting enough of it consistently.


    Glass of iced protein coffee next to Qualify Creamy French Vanilla whey protein powder on a marble kitchen counter
    A creamy high-protein iced coffee made with Qualify Vanilla Protein.


    Quick Protein Coffee

    A simple way to add extra protein to your morning routine.

    Ingredients:

    • 1 scoop Qualify Vanilla Protein
    • 1 cup iced coffee
    • Milk of choice
    • Ice

    Directions:

    Shake or blend together for a creamy, high-protein iced coffee that works as a quick breakfast or afternoon pick-me-up.

    If you’re a busy parent grabbing meals on the go, someone trying to make healthier choices, or even someone taking GLP-1 medications and struggling to eat balanced meals, getting enough daily protein can become surprisingly difficult. Many people simply do not have the time, appetite, or convenience to prepare 3 protein-rich meals throughout the day.

    That’s one reason protein supplements have become so popular outside the fitness world. A protein shake is no longer just a “gym product.” For many people, it is simply a practical way to add quality nutrition to a busy lifestyle.

    At Qualify Protein, the goal is to make that easier without compromising on quality or taste. Developed with nutrition experts and made in Israel, Qualify’s protein powders are designed to fit naturally into everyday life, whether that means a quick breakfast, post-workout recovery, or an afternoon snack that actually keeps you full.

    Qualify whey protein contains 25-26 grams of protein per serving and includes essential amino acids and BCAAs that help support muscle recovery and performance. The powders are also gluten-free, easy to mix, and designed to taste genuinely enjoyable, not overly artificial or chalky. Many customers enjoy using them not only in shakes, but also mixed into iced coffee, smoothies, oatmeal, and high-protein recipes.

    For the kosher community, Qualify also offers something relatively unique in the protein space. Its whey protein line is Cholov Yisroel certified, meeting high kosher standards for dairy supervision and production.

    At the end of the day, wellness does not have to look extreme. Sometimes it is simply about making small choices that support your long-term health. Getting enough protein is one of those choices, and it matters far beyond the gym.



    Peanut Butter Chocolate Chip Protein Energy Bites

    Plate of peanut butter chocolate chip protein energy bites beside Qualify whey protein powder in a modern kitchen setting
    Peanut Butter Chocolate Chip Protein Energy Bites made with Qualify Whey Protein Drink Mix.

    A convenient snack to keep in the fridge for busy days.

    Ingredients:

    • 1 cup rolled oats
    • ½ cup Qualify Whey Protein Drink Mix (any flavor)
    • 1/4 cup mini dark chocolate chips
    • 1/4 cup unsweetened coconut flakes
    • 1 ½ cups natural peanut butter
    • ½ cup honey
    • 1/8 teaspoon salt

    Directions:

    Mix ingredients, roll into balls, and refrigerate until firm. Perfect for lunchboxes, post-workout snacks, or an easy grab-and-go bite.

    Qualify Protein is available on Amazon in a variety of flavors, including Vanilla, Chocolate, Cookies & Cream, Pistachio, Salted Caramel, and Unflavored.

    To see more recipes, reviews, and everyday inspiration, follow Qualify on Instagram or get yours on Amazon.

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    KMS Welcomes Rabbi Shmuel Lubin as New Assistant Rabbi

    KMS Welcomes Rabbi Shmuel Lubin as Its First Assistant Rabbi, Marking a New Chapter for the Growing Kemp Mill Community

    Communities do not grow accidentally.

    They grow slowly, thoughtfully, and often quietly — shaped over years by people willing to invest not only in buildings or programs, but in Torah, in relationships, and in creating something larger than themselves. A strong kehillah is not built in a single moment. It is built through thousands of conversations after davening, late-night board meetings, shiurim that stay with people long after they end, families choosing where they want to raise their children, and leaders willing to carry both responsibility and vision at the same time.

    And every so often, a moment arrives that signals that growth has reached a new stage.

    Not through headlines or grand announcements, but through a decision that reflects confidence in the future.

    For Kemp Mill Synagogue, that moment has arrived with the appointment of Rabbi Shmuel Lubin as the shul’s very first Assistant Rabbi.

    In many ways, the appointment represents far more than a new position within the synagogue. It reflects what KMS has become over the years: one of the Greater Washington area’s most thoughtful, intellectually vibrant, and genuinely warm Modern Orthodox communities — a kehillah where serious Torah learning exists alongside professional excellence, where Religious Zionism and openness coexist naturally, and where people from different backgrounds and stages of life feel deeply connected under one roof.

    As the Silver Spring community continues growing, so too has the role KMS plays within the broader Jewish landscape of the region. What was once a neighborhood synagogue has increasingly become a center of Torah, conversation, mentorship, and communal life for hundreds of families seeking authenticity, warmth, and meaningful Jewish growth.

    In an era where many communities struggle simply to preserve identity and continuity, KMS has managed to do something far more difficult: grow while maintaining depth. Grow while preserving seriousness. Grow while remaining personal. There is a certain intellectual and emotional honesty that people feel when they walk into the shul — a sense that beneath the programming, events, and learning opportunities is something genuine: people striving to build meaningful Jewish lives together.

    KMS Welcomes Rabbi Shmuel Lubin as Its First Assistant Rabbi, Marking a New Chapter for the Growing Kemp Mill Community
    Kemp Mill Synagogue in Silver Spring has officially welcomed Rabbi Shmuel Lubin as its first-ever Assistant Rabbi, marking a defining new chapter in the continued growth of one of the Greater Washington area’s most thoughtful and intellectually vibrant Modern Orthodox communities. Joining Rabbi Weinberg and the KMS leadership team, Rabbi Lubin brings a rare combination of Torah scholarship, warmth, humility, scientific achievement, and a deeply genuine commitment to Jewish communal life, Torah learning, and meaningful personal connection.

    “It is a testament to how much KMS has grown, thank God, that the shul is now ready to welcome an assistant rabbi for the first time,” wrote Rabbi Weinberg in his message to the community.

    That sentence captures something many throughout the Greater Washington Jewish community already feel: KMS has become far more than simply a neighborhood synagogue. Over the years, it has evolved into one of the region’s most intellectually vibrant, spiritually serious, and genuinely warm Modern Orthodox communities — a place where Torah learning, Religious Zionism, thoughtful conversation, and authentic relationships intersect naturally.

    And with the arrival of Rabbi Lubin — a RIETS musmach, Torah educator, podcast creator, and Johns Hopkins PhD candidate in biology — many throughout the community already sense that this is not simply an addition to the staff of a synagogue.

    It is the beginning of a new chapter in the story of a growing kehillah.

    Rabbi Weinberg described the extensive effort that went into the search process, praising both the committee’s dedication and the thoughtful conversations that helped shape the role itself.

    “The search committee worked hard not only to help identify and interview candidates, but also to clarify the role itself and determine what would best support me as rabbi and serve our growing shul.”

    He continued:

    “The range of perspectives and experiences represented on the committee led to thoughtful and candid conversations that ultimately enabled me to arrive at a clearer sense of direction.”

    Rabbi Lubin arrives at KMS with an unusual and compelling background — one that feels uniquely aligned with the character of the community itself. After receiving semicha from RIETS at Yeshiva University, he pursued advanced scientific research and is currently completing a PhD in biology at Johns Hopkins University. Alongside his doctoral work, he continued teaching Torah through JLIC and informal learning initiatives.

    Rabbi Weinberg noted that Rabbi Lubin “showed himself to be creative, knowledgeable, humble, talented, hard-working, and deeply passionate about KMS and what we are trying to achieve here.”

    That balance between intellectual achievement and deep personal humility appears throughout Rabbi Lubin’s own message to the community.

    “It is with great excitement and a deep sense of responsibility that I write to introduce myself as Assistant Rabbi of KMS.”

    “I’m equally honored and humbled to be joining you all in continuing to build the shul through this next phase.”

    Rather than positioning himself simply as a teacher arriving to lead, Rabbi Lubin emphasized something deeper — a desire to grow alongside the community itself.

    “I am excited to join the KMS family as a community where my family and I, too, hope to grow—one where I can not only teach, but learn from all of you and get to know you along the way.”

    For many readers, one of the most striking parts of Rabbi Lubin’s story may be the way he speaks about balancing professional life, Torah learning, family, and communal responsibility — something that resonates deeply within the culture of KMS and the broader Greater Washington Orthodox community.

    “Becoming an assistant rabbi after doctoral research in biology may not be the most conventional path,” he wrote, “but the more time I have spent as an informal Torah educator, the more I have seen what a meaningful difference Torah learning can make in helping people connect to Hashem and to one another.”

    He added:

    “I hope that helps give me a perspective on the daily lives of so many congregants who balance a profession with a serious commitment to Torah, to their families, and to the KMS community.”

    There is also a personal connection tying the Lubin family back to Kemp Mill itself. Rabbi Lubin shared that his wife Naomi, granddaughter of Rabbi Jacob and Judith Halpern a”h, has deep roots in the community, and that moving to Kemp Mill feels like “returning to our roots.”

    Rabbi Weinberg expressed particular excitement not only about what Rabbi Lubin will contribute to the shul, but about the opportunity to mentor and help shape a talented young rabbi at an important stage in his journey.

    “We are excited both for what Rabbi Lubin will bring to KMS and for the opportunity to help support and shape a talented young rabbi at an important stage in his professional journey.”

    And perhaps most importantly, Rabbi Weinberg reflected on the kind of community KMS strives to remain:

    “We have built a shul where people of diverse backgrounds and hashkafot can feel a genuine connection to Torah and community under one roof, grounded in a proudly Modern Orthodox and Religious Zionist ethos.”

    “Our community is defined by authenticity, respect, genuinely good people, and a deep sense of purpose.”

    In many ways, the appointment of Rabbi Lubin feels like a continuation of exactly that vision — thoughtful, grounded, intellectually serious, and deeply human.

    As Rabbi Lubin and his family prepare to officially join the community this summer, there is already a strong sense throughout Kemp Mill Synagogue that this is more than an announcement. It is the beginning of a partnership. A new source of energy, Torah leadership, and meaningful connection. And another important step forward in the continued growth of one of the Greater Washington area’s most remarkable kehillot.

    And with the arrival of Rabbi Lubin — a RIETS musmach, Torah educator, podcast creator, and Johns Hopkins University PhD candidate in biology — many throughout the community already sense that this is not simply an addition to the staff of a synagogue.

    It is the beginning of a new chapter in the story of a growing kehillah.

    At a time when so many communities are searching for deeper meaning, stronger connection, and authentic leadership, KMS continues building thoughtfully and intentionally — investing not only in programs or growth, but in people, relationships, Torah, and the future of Jewish life in the Greater Washington area.

    Below is Rabbi Shmuel Lubin’s original letter to the KMS community, shared ahead of his family’s move to Kemp Mill this summer. In many ways, the letter reflects the same qualities that left such a profound impression throughout the search process: humility, intellectual depth, warmth, sincerity, and a genuine desire not only to teach Torah, but to grow together alongside the community itself.

    As Rabbi Lubin prepares to officially begin his role this August, many throughout KMS are already looking forward to the wisdom, energy, and perspective he and his family will bring to the shul — and to the next stage in the continued growth of one of the Greater Washington Jewish community’s most vibrant, thoughtful, and inspiring communities.

    Rabbi Shmuel Lubin’s Original Letter to the KMS Community

    Dear KMS community,

    It is with great excitement and a deep sense of responsibility that I write to introduce myself as Assistant Rabbi of KMS. It is a testament to how much KMS has grown, thank God, that the shul is now ready to welcome an assistant rabbi for the first time, and I’m equally honored and humbled to be joining you all in continuing to build the shul through this next phase. I look forward to supporting Rabbi Weinberg in his work to deepen this kehillah’s Torah learning and spiritual life, and at the same time I am excited to join the KMS family as a community where my family and I, too, hope to grow—one where I can not only teach, but learn from all of you and get to know you along the way.

    To start that off, I’ll share a little about myself: I grew up in West Hempstead, NY, and my parents now live in Yerushalayim. Through marriage, I have deep roots in Silver Spring: my wife Naomi (née Wakschlag) is the granddaughter of Rabbi Jacob and Judith Halpern a”h, two remarkable people who lived in Kemp Mill for many decades and whose professional lives were devoted to Jewish education in the wider Greater Washington community. Naomi and I, along with our two boys, Matanel and Yakov, are thrilled to be “returning to our roots” by moving to Kemp Mill from Baltimore this summer.

    After receiving semicha from RIETS (Yeshiva University), I spent several years on a path toward becoming a research scientist. I am now wrapping up a PhD in biology at Johns Hopkins, where I’ve also continued to teach Torah informally through their JLIC and Hillel. Becoming an assistant rabbi after doctoral research in biology may not be the most conventional path, but the more time I have spent as an informal Torah educator, the more I have seen what a meaningful difference Torah learning can make in helping people connect to Hashem and to one another through deepening our understanding of our Jewish heritage. With Hashem’s help, I also intend to remain professionally active alongside my role in the shul, and I hope that helps give me a perspective on the daily lives of so many congregants who balance a profession with a serious commitment to Torah, to their families, and to the KMS community.

    I want to express my deepest gratitude to Rabbi Weinberg, someone whom I have long admired from afar for his warmth and his vision, and now have the privilege of looking to both as a mentor and partner. Just as importantly, I want to publicly say a very heartfelt thank you to all the members of the Assistant Rabbi Search Committee, and to KMS president Tobie Hollander, who all did an extraordinary amount of work to bring the shul to this point.

    It is truly inspiring to see how much thoughtfulness and dedication went into this process, and with Hashem’s help, I hope to honor that effort by devoting myself to the shul’s continued spiritual growth. I am looking forward to partnering with Rabbi Weinberg, Yoetzet Halacha and Community Scholar Adina Blaustein, and all of you to grow together in Torah and avodat Hashem, both as individuals and as a community, when I begin this role in August. Until then, if you see me around the neighborhood or in shul, please come over and introduce yourself. I cannot wait to meet you!

    B’yedidut,
    Rabbi Shmuel Lubin

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    SHAVUOS: THE JOURNEY BACK TO SINAI

    Rabbi Aaron Lopiansky on Revelation, Purim & Torah | Washington Jewish Journal

    Revelation and Search: The Hidden Flame of Sinai

    Rabbi Aaron Lopiansky, Rosh Yeshiva of Yeshiva of Greater Washington–Tiferes Gedaliah, featured in the Washington Jewish Journal Shavuos 2026 edition

    Rabbi Aaron Lopiansky,
    Rosh Yeshiva of Yeshiva of Greater Washington–Tiferes Gedaliah

    I. The Mountain and the Choice

    Revelation is the cornerstone of faith upon which all of Judaism rests. As the Rambam (Yesodei HaTorah 8:1) points out, it is not simply a proof of faith, but the perception of the Divine in the most direct way possible. While other miracles served to demonstrate Divine existence, Revelation was the experience of the Divine itself. For one brief moment, the curtains of concealment were parted, allowing the rays of the Divine to shine in all their brilliance.

    Yet, strangely enough, Chazal tell us that the Revelation at Sinai was somehow not the ultimate acceptance of God’s dominion. The Gemara (Shabbos 82) states that at Sinai “the mountain was poised over the Jews like a barrel.” The Jewish people were compelled to accept the Torah. Only during the miracle of Purim, nearly a thousand years later, did they willingly reaffirm their commitment.

    This itself is difficult to understand. How could a nation that directly experienced the Divine require coercion to accept the Torah? Furthermore, the Torah’s description of Mattan Torah contains no mention of force, while the story of Purim does include a threat of destruction that ultimately led the Jewish people toward teshuvah and renewed closeness to God.


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    II. Searching to Fill the Void

    There are two ways through which one becomes aware of the sun. One can behold it in all its dazzling brilliance, or one can sit locked in complete darkness, where every passing moment intensifies the longing for even the smallest crack of light.

    Similarly, a father-son relationship may peak during a warm embrace in a moment of joy, yet sometimes the yearning created by prolonged absence can stir even deeper feelings. Many who fail to appreciate closeness in the moment discover the pain of distance to be far more powerful.

    The Maharal explains this idea through the importance of the Four Questions at the Pesach Seder. Someone who merely delivers the story in monologue form does not properly fulfill the mitzvah. A statement alone remains external to a person. But when a question is asked, it creates a void — and the answer fills that void, becoming integrated into the person himself.

    The Vilna Gaon expresses a similar principle in Shir HaShirim. The pleasure derived from food is directly proportional to hunger. Even the finest meal means little to someone already full, while a starving person treasures every bite.

    The Sefas Emes (Parashas Vayeitzei) applies this concept to Yaakov Avinu, explaining why he did not receive prophecy until after leaving the yeshivah of Shem and Ever. Spiritual longing born in a barren environment creates a far deeper thirst than one developed amid constant holiness. As the Midrash says: “My soul thirsts for You — in a barren and arid land.”



    III. Compulsion through Clarity

    This, too, reflects the difference between Shavuos and Purim — between the giving of the Torah at Sinai and its reaffirmation in Shushan.

    At Sinai, Klal Yisrael was compelled to accept the Torah, not through physical force, but through the overwhelming clarity of Revelation itself. The experience was so immense, so undeniable, that it left no room for doubt. In such a moment, rejecting the Torah was simply impossible.

    Purim was different. It was not merely the threat of annihilation that inspired teshuvah. Rather, it was the hester panim — the sense of Divine concealment and abandonment — that awakened within the Jewish people a profound longing to reconnect with God.

    Chazal (Megillah 15b) tell us that as Esther approached Achashveirosh, she cried out: “My God, my God, why have You abandoned me?” According to the Vilna Gaon, this chapter of Tehillim became the designated psalm of Purim — a chapter associated with the darkest moment of night.

    Shavuos celebrates the recognition of God through Revelation. Purim celebrates the recognition of God that emerges through searching for Him in darkness.


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    IV. The Gift and the Acquisition

    Torah itself contains these two dimensions. The Written Torah — “God’s Torah,” so to speak — was given through direct revelation. Yet standing alone, it would remain closed to us. We require the second dimension, the Oral Torah, also given at Sinai, to unlock and understand the written word.

    This includes the Divine interpretations and principles through which Torah becomes accessible to human understanding, as well as the methods through which man is taught to delve deeper and apply Torah to changing circumstances throughout history.

    Chazal (Sanhedrin 24a) describe the difficult process of analyzing Torah in the Babylonian Talmud as “You restored me in the darkness,” for the labor of Torah is often like “grappling in the dark.” Yet it is precisely through that struggle that Torah becomes internalized. The Oral Torah does not merely provide information — it raises questions, challenges the mind, and ultimately leads a person toward clarity and understanding that become part of his very being.

    For this reason, the Mishnah begins with a question — “From when does one recite Shema?” — and concludes with the word “shalom.” Torah is not simply absorbed as a statement; it is acquired through seeking, questioning, and discovering. That process transforms Torah from something received into something deeply lived.

    The Maharal explains that while Torah was given on Shavuos, true deveikus baTorah — attachment to Torah — emerged through Purim. Revelation can present Torah to man, but only searching, yearning, and personal effort allow Torah to become permanently integrated into one’s soul.



    V. Revelation Again

    If searching is deeper than revelation, and its discoveries more lasting, why was revelation necessary at all?

    The Kuzari explains that not every person in every generation can independently reach a profound connection with God through personal searching alone. Sinai therefore serves as the eternal foundation upon which all future generations can stand. Even those unable to ascend to great spiritual heights on their own still possess the inheritance of Revelation itself.

    The Yerushalmi (Peah 1:1) offers another profound insight. On the verse, “It is not an empty thing from you,” Chazal explain: if Torah appears empty, the emptiness comes “from you.” Torah itself is never lacking meaning; rather, the deficiency lies in the person’s receptiveness. Just as a blind person cannot appreciate a painting, or a deaf person cannot experience music, spiritual emptiness reflects a blockage within the individual, not within Torah itself.

    The Revelation at Sinai implanted within the Jewish people an eternal memory — a point of reference embedded deep within the neshamah. That memory fuels every future search for truth and meaning. Chazal teach that every Jewish soul stood at Sinai, even the souls of future converts. Without that imprint of Sinai within us, the endless labor required to master Torah would be impossible.

    For this same reason, the Gemara teaches that a child learns the entire Torah while in the womb, only to forget it before birth. The knowledge is hidden, not erased. A person’s lifelong journey in Torah is therefore not the discovery of something entirely new, but the rediscovery of something already planted deep within the soul.



    VI. Return to Torah

    Studying Torah is, in many ways, an act of return. This is reflected in our daily prayers: “Return us to Your Torah.”

    Parts of the Oral Tradition were forgotten and later rediscovered. Human effort alone could never have recreated them without the spark of Sinai buried within the Jewish soul. Torah learning is therefore not simply invention or innovation — it is remembrance.

    The Gemara (Menachos) relates that Moshe Rabbeinu once observed Rabbi Akiva teaching Torah and marveled at the depth of his understanding. The Or HaChayim explains that Moshe certainly knew the Oral Torah itself, but Rabbi Akiva possessed the ability to reveal how those teachings were hidden within the Written Torah.

    Similarly, it is said that in his later years the Vilna Gaon studied only Chumash. His mastery of Torah was so complete that he could perceive the depths of the Oral Law embedded within the simplest verses. The Gaon famously taught that there are three levels of understanding: simple understanding, depth, and then simple understanding once again. Yet the “simplicity” reached after depth is infinitely greater than the simplicity at the beginning.

    A shaliach once described his mission as restoring erased letters within Jewish souls. His rebbe corrected him: “God forbid that the letters of a Jewish soul are ever erased. They are merely covered in dust. Blow away the dust, and the letters reappear.”

    Our avodah is therefore not linear, but circular. We begin with Revelation, yet that which is simply given cannot endure forever without effort. Through searching, struggle, and rediscovery, we uncover the Revelation already planted within us — the eternal flame of Sinai itself.

    _____

    In the world of contemporary Torah scholarship, few voices combine depth, breadth, and clarity quite like Rabbi Aaron Lopiansky, internationally recognized as one of the foremost Orthodox Jewish Torah scholars, educators, and contemporary Jewish thinkers of this generation. As Rosh Yeshiva of Yeshiva of Greater Washington–Tiferes Gedaliah in Silver Spring, Maryland, Rabbi Lopiansky has influenced thousands of students, families, and readers through decades of Torah teaching, Jewish philosophy, mussar, and leadership rooted in the traditions of the Mir Yerushalayim.

    A close talmid of Harav Chaim Shmuelevitz zt”l, Harav Nachum Partzovitz zt”l, and his father-in-law Harav Beinish Finkel zt”l, the late Rosh HaYeshiva of the Mir, Rabbi Lopiansky continues a profound mesorah of Torah scholarship and Jewish thought. His Torah worldview was also deeply shaped through his longstanding relationship with Harav Moshe Shapiro zt”l.

    Rabbi Lopiansky is the author of more than twenty widely studied seforim and is known internationally for his shiurim on Torah hashkafah, emunah, Jewish philosophy, Talmudic thought, spirituality, and contemporary Torah issues. His teachings are studied throughout the Orthodox Jewish world in yeshivos, בתי מדרש, and Jewish communities across the United States, Israel, Europe, and beyond.

    His books, essays, audio shiurim, and Torah resources are available through Eshel Publications — www.eshelpublications.com — a nonprofit Torah platform dedicated to preserving and sharing Rabbi Lopiansky’s teachings with readers and listeners around the world.

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    My Mom Was a Steel Trader. Now She’s on a Mission to Improve the White Shirt.

    Premium Lvorn white dress shirt designed for boys in yeshiva, made with soft cotton twill and non-iron performance.

    How a Baalas Teshuva Brought the Discipline of Global Commodities Trading to the Shirt Worn in Yeshiva Every Day

    When most people look at a white dress shirt — especially the kind worn daily by boys in yeshiva — it seems like one of the simplest products in the world.

    Just a white shirt.

    But after watching my mom build her company, I learned something surprising: there is nothing simple about making a truly exceptional one.

    And what makes the story even more remarkable is that my mom didn’t come from the clothing industry at all.

    For many years, she worked in commodities trading, specifically in steel and pig iron. Her world revolved around cargo ships crossing oceans, multi-million-dollar contracts, international negotiations, and high-pressure decisions where every detail mattered. It was a serious, demanding industry built on numbers, margins, logistics, and risk.

    And she succeeded in it — in a field that is tough, competitive, and about as far from fashion as you can imagine.

    But her life began to change in a much deeper way when she became a baalas teshuva.

    As Torah moved to the center of her life, her priorities shifted. Business success was no longer the ultimate goal. What mattered most became Torah, Jewish family life, and serving Hashem in a meaningful way.

    And that transformation eventually led to something unexpected:

    A white shirt.

    That’s how Lvorn began.



    The Heart Behind the Brand

    The name itself reflects the philosophy behind the company.

    Lvorn comes from the word lev — heart.

    The idea is simple but powerful: things done with heart are done differently. They are done with care, intention, and attention to detail.

    A white shirt may seem like a simple garment, but for boys in yeshiva it’s something worn every single day — to learn Torah, to daven, to grow.

    My mom believed something connected to that daily life deserved to be made with heart.



    Building a Better Yeshiva White Shirt

    What I admire most is that she approached the project the same way she approached commodities trading — with relentless attention to standards and details.

    She wasn’t trying to simply sell a shirt.

    She wanted to understand what actually makes one exceptional.

    So she researched everything.

    Fabric quality — to find the softest, lightest cotton twill that could still maintain structure.

    Non-iron performance — so the shirt stays crisp throughout the day.

    Stitching and collar construction — so collar stays wouldn’t fall out in the wash.

    Buttons — durable enough for everyday wear but easy to fasten.

    And fit engineering — so the shirt looks polished while still feeling comfortable.

    She understood that if she was going to make something for boys learning Torah every day, it had to be done right.

    Comfortable. Durable. Polished.

    Built to a higher standard.


    Close-up of Lvorn white dress shirt collar designed for durability and structure. Yeshiva student wearing a Lvorn white dress shirt while learning Torah.
    For boys learning Torah every day, a comfortable and durable white shirt matters. Lvorn was created with a commitment to quality and giving back to yeshivos.

    A Company Built to Serve the Jewish Community

    But for her, this was never just about clothing.

    She wanted to build a company that could genuinely serve the Jewish people.

    That’s why Lvorn isn’t just another apparel brand.

    From the very beginning, she made a permanent commitment that 20% of profits would go directly to yeshivos.

    This isn’t a promotion or a marketing angle.

    It’s part of the company’s purpose.

    When someone buys a Lvorn shirt, they can choose which yeshiva receives the donation.

    That idea says a lot about who my mom is.

    She wanted to create something practical and beautiful — but also something that carries real values behind it.

    In a world where many companies focus only on selling more products, she wanted her business to support Torah learning.

    Because she believes Torah is the foundation of our people.



    More Than Just a White Shirt

    Lvorn may look like a white shirt.

    But to me, it represents something much deeper.

    It represents my mom’s journey.

    Her standards.

    Her emunah.

    And her desire to build something with heart — something that gives back to the community in a real way.




    Experience the Lvorn Shirt

    To experience the Lvorn white shirt — designed with heart and built to higher standards — visit:

    LVORN.com


    Lvorn premium white shirt brand designed for yeshiva boys.

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    Rabbi Eli Stefansky Joins Reishit and 200+ Students for Megillah Siyum

    Rabbi Eli Stefansky holding a Reishit mug during Moed Katan daf 3

    Cover: Rabbi Eli Stefansky holds a Yeshivat Reishit mug during his Moed Katan Daf 3 shiur, following the completion of Maseches Megillah.

    More than 200 students. Fifty-seven from Reishit. One shared achievement: completing Maseches Megillah, a daf at a time.

    Students from Yeshivat Reishit Yerushalayim and other yeshivas in Israel joined Rabbi Eli Stefansky for a siyum celebrating the completion of Maseches Megillah through Daf Yomi. For Reishit’s 57 participants, the evening marked weeks of daily learning, encouragement from their rabbeim, and friends helping one another keep going.

    The challenge brought together more than 200 American yeshiva students, many around 18 years old, around a straightforward commitment: follow Rabbi Stefansky’s shiur and finish the masechta together. The promised celebration was an all-you-can-eat fleishig meal in Jerusalem. Getting there took the quieter work of opening a Gemara every day.

    Reishit students celebrating their Megillah siyum with Rabbi Eli Stefansky at Sheyan in Jerusalem
    Reishit students celebrate the completion of Maseches Megillah with Rabbi Eli Stefansky at Sheyan restaurant in Jerusalem.

    Reishit students helping one another stay with the daf

    The initiative grew within the learning environment built by Reishit’s rabbeim and staff. Their teaching, patience and attention to each talmid gave the students a foundation for taking on another commitment. Alongside the yeshiva’s regular sedarim, the Daf Yomi effort became a shared project that continued in the beis midrash, around campus and in the dorms.

    Brachi Feder, Ezra Friedman and Menachem Rosner, all from West Hempstead, Long Island, helped keep that project moving. They encouraged their friends to continue, answered questions and learned ahead so they could help others understand the material. Working with Reb Eli and av bayis Sender Gross, they turned an ambitious goal into daily, practical support for the chevra.

    That student leadership mattered. A friend checking in after shiur, explaining a difficult passage or making time to review could help someone return the next day. The achievement belonged to the young men who kept learning and to the wider Reishit community that supported them.

    Dovid Amar, Ezra Friedman, Ikey Rozehzadeh and Doni Horowitz learning Gemara with their av bayis
    Dovid Amar of Woodmere, NY; Ezra Friedman of West Hempstead, NY; Ikey Rozehzadeh of Teaneck, NJ; and Doni Horowitz of West Hempstead, NY, learn with av bayis Sender Gross.

    Daniella Gross: a welcoming home for the students

    Daniella Gross, Reishit’s eim bayis at the time, supported the students with meals and a welcoming home. She hosted and cooked for the boys who were continuing with the challenge, giving them another place to feel encouraged and cared for. Her contribution was part of the daily support that helped sustain the learning beyond the shiur itself.

    Rabbi Eli Stefansky on Daf Yomi: the strength of showing up

    Rabbi Eli Stefansky captures his approach in a familiar line: “It’s not about the Daf, it’s about the Yomi.” The emphasis is on the daily commitment. Completing a page matters, but so does becoming someone who makes time for Torah again tomorrow.

    For a young person taking on Daf Yomi, that distinction can make a demanding goal feel approachable. A whole masechta may seem far away. Today’s learning is a smaller, clearer task: open the Gemara, follow the discussion and give the material serious attention.

    Stefansky’s Mercaz Daf Yomi began with a small gathering in his home to review the week’s learning. His decision to begin a shiur in the middle of a masechta reflects the same encouragement: a person does not have to wait for an ideal starting point to begin learning.

    A daily shiur also creates a shared point of connection. Students can discuss the same question, compare what they understood and help each other through a difficult sugya. At Reishit, that connection was visible in the students who prepared ahead and made themselves available to their friends.

    The pace of Daf Yomi asks for both commitment and humility. Some passages take more work than others; asking a question or returning to review is part of learning. The support of rabbeim, chavrusas and fellow students helps make that effort sustainable.

    A siyum gives the daily work a moment of recognition. Its lasting value, though, is the habit students carry into the next masechta. The Megillah celebration was a chance to appreciate what they had completed—and to see another day of learning as something within reach.

    Gemaras in hand, and an invitation to begin

    Rabbi Stefansky made free Gemaras available to students who committed to learning, offering ArtScroll Hebrew or English editions. With books in hand and support on campus, students could take the first step and build a rhythm alongside Reishit’s daily schedule of shiurim and sedarim.

    Reishit students listening as Rabbi Eli Stefansky introduces the Maseches Megillah Daf Yomi challenge
    Reishit students listen as Rabbi Eli Stefansky introduces a Daf Yomi challenge that would bring more than 200 American yeshiva students together to complete Maseches Megillah.

    A personal invitation, and a shared celebration

    Rabbi Stefansky personally invited the Reishit students who had helped sustain the initiative to join him. Their work on campus had helped their friends stay motivated and keep pace. The Taanis Daf 31 shiur image records an earlier moment in that wider learning journey.

    Reishit students joining Rabbi Eli Stefansky for Taanis Daf 31
    Reishit students join Rabbi Eli Stefansky for Taanis Daf 31. He personally welcomed the young men helping their friends stay committed to the daily daf.

    At the Megillah siyum, Reishit student Jonah Gerson delivered a dvar Torah, giving the students a voice in the celebration of their own achievement. The meal at Sheyan in Jerusalem brought the chevra together beyond the beis midrash, with the friendships formed through learning still at the center.

    Building ahavas Torah, one day at a time

    The wider learning effort encouraged students to continue, with some completing three, four or five siyumim. Each completion was a reason to take the next step. Rabbi Stefansky’s encouragement, the guidance of Reishit’s rabbeim and staff, and the students’ care for one another all contributed to that growing ahavas Torah.

    For the 57 Reishit participants, the accomplishment was both shared and personal. They celebrated together, but each had made the daily decision to learn. The story belongs to that commitment—and to the community that helped it grow.

    Reishit students listening to Rabbi Eli Stefansky in the beis midrash
    Reishit students gather in the beis midrash to hear Rabbi Eli Stefansky and strengthen their commitment to daily learning.

    Learn with Mercaz Daf Yomi

    Follow Rabbi Eli Stefansky’s daily shiur through the Mercaz Daf Yomi website, watch on the official MDY YouTube channel, or join the MDY daily shiur WhatsApp group. The official MDY platform directory also connects learners to podcasts, the app, Telegram and other ways to follow the daf.

    Related reading: “I Don’t Have Students; I Have Children” — on the lasting influence of a rebbe.